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Debrahmanising History has 5 ratings and 1 review. Conrad said: A superb look at Indian history from the Dalit-Bahujan perspective, this book part academ. Debrahmanising History Is A Sweeping And Radical Survey Of The Major Dalit- Bahujan Intellectuals And Movements Over Years Of Indian History, From. Debrahmanising History: Dominence and Resistence in Indian Society by Braj Ranjan Mani at – ISBN – ISBN

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The draft was meant to be revised after receiving feedback from contemporary observers; however, this hkstory enlarged glossary was never published. If deployed with due caution that is mindful of the positivist assumptions and stereotypes that informed this information- gathering enterprise, such stories can be imaginatively used by scholars as sources to analyse social relations, power and the materiality of rural life.

Staying entirely focused on the imperatives debrahmajising a singu- lar, historry history centered around a homogeneous nation state, this approach undermines efforts to foreground multiple modes of narrating the nation and debrahmanosing by Dalit critics to use memory and experience to imagine new futures.

There’s a problem loading this menu right now. Anu marked it as to-read Jan 24, The book traces the roots of the rational—liberal democratic traditions inherent in the work and teachings of the Buddha, Ashoka, Tirumalar, Basava, Kabir and Nanak, all leading figures of anti-caste movements that emerged through various points through the ancient and medieval periods of Indian history.

The arguments, which have been floating around for quite some time and have been expressed by many social activists, have been claimed by Mani as his own, without bothering to acknowledge them.

Debrahmanising history : dominance and resistance in Indian society in SearchWorks catalog

An attempt in that direction, this searing critique of caste and dominant historiography is meant for all those who are – or want to be – part of the ongoing struggle of human liberation. The volume, thus, does not confine itself to the emergence and growth of the BSP in UP but embraces several wider theoretical issues pertain- ing to the relationship between politics, identity and generation of new Contributions to Indian Sociology n.


The book contains papers from a workshop held at the Department of Sociology, Delhi School of Economics, in Deshpande, Uma Chakravarti, M. Shopbop Designer Fashion Brands. Nevertheless, the book offers little that is original in terms of a new perspective of history.

How indeed then does one conceive of Dalit—Bahujans as subjects of history? Remember me on this computer. To ask other readers questions about Debrahmanising Historyplease sign up. Chapter 4 presents a critical analysis of Debrahmwnising Roy, Ishwarchandra Vidyasagar, Vivekanda and others to bring out the caste biases underlying modernised Hindu- ism.

Debrahmanising History: Dominance and Resistance in Indian Society (Extensively Revised Edition)

For Mani, both the corpus of religious and secular texts in Sanskrit remain an account of how Aryan Brahmins, a minority social group, were able to devise and institutionalise caste ideology to serve as a hegemonic con-struct.

It argues that every society debrahmanisinb an axis of inequality, and in India, it is the structure of caste rooted in the ideology and politics of brahmanism. Veritably, hlstory book stands out as an act of courage.

Women Heroes and Dalit Assertion in North India examines intricate academic issues with an assumed ease.

Books by Braj Ranjan Mani. The English and Foreign K. Mark Stone rated it it was amazing Mar 04, Essentially, the ideas projected in this book are nothing new, but the author has claimed these ideas by blinding people with his command over English – this is one more example of what control English can have over the colonised minds.

The book is divided into four sections: Open Preview See a Problem? Five of the contributors are French and four are Indian. The author discusses how this coalescing, through iconic, oral and printed means, of histofy contemporary figure of Mayawati with these vebrahmanising women heroes has sought to project her as the ideal leader of Dalits, attributed with qualities of histoyr regality and viratva bravery.

A post- structural habitus, perhaps, and pourquoi pas, where resistance takes the form of play, creativity and debrahmsnising This book is nothing but fabrication of history with a hidden agenda of evangelism.

About Braj Ranjan Mani. Dalton Dennis rated it it febrahmanising amazing Jul 03, Siddharth marked it as to-read Aug 03, Tables, plates, maps, notes, appendix, bibliography, index. Boldly underscoring the elite Brahmanical bias of nationalist historiography, it is perhaps the first book from a Dalit—Bahujan per- spective in English to be published by a leading academic publisher.


Venugopal R marked it as to-read Feb 28, It is clear from the site that the organization is resorting to all kinds of fabrication of history to decieve uneducated masses and convert them Christianity.

Several critical questions apply here: It therefore becomes important to separate Bankim from Vivekananda and others. Amazon Restaurants Food delivery from local restaurants.

Take, for example, the enlightened lot that believes in Marxism and swears by democracy. While its tone and tenor may be entirely consistent with the no holds barred, outspoken quality of debate of debrzhmanising Hindi janpad public domainit is important to highlight how the author has successfully combined, with a rare degree of commitment, tenacity and integrity, the roles of a poet, journalist, publisher and political activist in the space of Contributions to Indian Sociology n.

And yet, there is an almost total absence of criticism of the print media.

Drawing upon recent work on anti-caste movements by a range of scholars including Ilaiah, Aloysius, Gail Omvedt, G. Explore the Hishory Gift Guide. Mani is part of for an organization called Truthseekers and is listed as National Coordinator, Publications on the organization’s web site [ Log In Sign Up. In the end, Mani argues that despite the long-drawn tradition of resistance, “caste consciousness and the brahmanical mindset persist” in modern garb, in defiance of democratic ideals, causing India to remain one of the most unequal and unjust societies.

In both cases, Janus-like, a logic of practice that governs the agential strategy, forward looking in time, co-exists with the habitus, which freezes it as a temporary foundation.

If modern literature and literary criticism can be viewed as national allegories, they were manifestly so in this context.